I have spent the last two months posting on the grace of God provided to us through indwelling. Indwelling being that merciful commitment of the Father and Son to send the Holy Spirit to take up residence within those who trust the gospel. Indwelling is the stunning reality that God the Trinity lives within us and refuses to ever leave us. We have explored a number of texts in the New and Old Testaments that communicate this peculiar doctrine.
In this final post on the theme I want to draw together various strands and explore the important implications of this biblical truth. I want to answer the question, “so what?” What does it matter? How does it impact us? As we grasp what this truth really means for us we will find that God is communicating rich things to us and providing a wealth of spiritual resource. Since there is so much here I will break the implications into two posts.
I have chosen the language of “must” because I believe that the grace of God in such a doctrine is capturing and compelling. When we are moved we move.
- Our understanding of the presence of God must be impacted. God’s immediate presence throughout the biblical storyline was connected to the garden, tabernacle, temple, Christ, the church, and individual believers. The new covenant signals a shift in experiencing the immediate presence of God, from external to internal, temporary to permanent. The incarnation was God’s strong way of saying, “I am with you.” Indwelling is his affirmation, “I am in you.” Could God get closer? God’s nearness is now a static reality, the Spirit is no renter. He is here to stay. We have been purchased and our name now serves a divine address. His presence is a reality from morning to night, in all our conversations, while we work, when we play, in our sin, in our joy, in our faith, in our doubt, he is always with and in us. When we grapple with the question that we all do, “where are you God?” the doctrine of indwelling needs a voice.
- Our appreciation of the cross and resurrection must grow. The coming of the Holy Spirit was inseparable from the new covenant. The new covenant was God’s promise of transformation, forgiveness, and his permanent presence. This covenant was enacted through the perfect life, death, and resurrection of Jesus Christ. The gift of indwelling was purchased by the blood of Christ. Without the cross indwelling would not and could not happen. Indwelling then is another wonderful dimension of God’s love and kindness flowing from his cross. The empty tomb is no different. Only a victorious, reigning King could commission the Spirit to complete the work he began on the earth. When we worship God for the kindness of residing in us we must never forget that the cross and resurrection made this promise a reality.
- Our worship of the Triune God must be heightened. Indwelling is not solely the work of the Holy Spirit. The New Testament indicates that he takes the lead in this work, but he is not alone. God the Father and God the Son are said to join the spirit in this new residential endeavor. This makes sense theologically when we consider the absolute unity of the Trinity while holding in tension the distinction of persons. Consider the tremendous humility of God the Father, Son, and Spirit. Not only does God humbly create us and graciously redeem us, he comes to live within us! Leaving the throne room of heaven he makes a residence of us. Consider the tremendous passion of God in his love for us, his commitment to change us, his willingness to be present with us! The doctrine of indwelling is fuel on the fire of intelligent and passionate worship. How could it be any other way?
In our next post we will conclude our focus on the indwelling of the Spirit as we explore some further implications. Let me know your thoughts….are there other important implications of this truth that you would suggest?