Jude

Kept by the Trinity

Assurance comes from turning our eyes away from our strength, our faithfulness and our obedience. Assurance happens to us as we focus our hearts on the activity and promises of the Triune God.

The certainty that “nothing” in the most exhaustive sense is capable of separating us from Christ’s love produces assurance (Rom 8:38-39). The promise that nothing and no one can snatch us from the hand of God creates assurance in us (John 10:28).

The book of Jude creates this assurance in us through the theme of keeping. Three times he uses the language of keeping. He bookends his entire letter with the promise that God will keep us. In the middle of the letter he calls on us to keep ourselves in God’s keeping love. Check out the three verses. 

  • “Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ” (Jude 1).
  • “But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (Jude 20-21).
  • “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (Jude 24-25).

A few observations on these three passages.

  1. God’s choosing and loving is connected with his keeping. He keeps those who are called and those who are loved. We cannot separate these concepts. Those he loves, he keeps. Those he calls, he keeps.
  2. His keeping work entails the certainty that we will persevere to the end and stand before him on the final day without blame. Joy will mark the moment we stand before God at our death or at his return…great joy.
  3. We are called to keep ourselves in God’s love. This self-keeping is accomplished through the means of building ourselves up in the faith, praying in the Holy Spirit and waiting for the mercy of God at his return. Building, praying and waiting…this is how we keep ourselves in the keeping love of God.
  4. The keeping work of God is a Triune endeavor. Note that we are kept by God the Father in and through Christ. We are kept by God through praying in the Holy Spirit.  We are kept as we focus on the gospel of Jesus Christ. We are kept as we wait for the return of Jesus. All three persons are at work keeping us until the final day.
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Learning From Sinful Angels

We have a lot to learn from angels. They are a model of loyalty, service, reverence, worship, holy curiosity and strength. We do well to study the Scripture to better understand these brilliant creatures we will spend eternity with.

We have a lot to learn from fallen angels. They are a model of pride, disloyalty, rebellion, deception and sin. We also do well to study Scripture to better understand the nature of sin in our own souls, the weapons of our foes and the actions that will separate one from God.

In Jude 6 we are given a window into the transgression of the angels. Check out what the brother of Jesus who became his servant says about this.

“And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.”

The fall of the angels was fundamentally a rejection of their proper place before God. They had authority, they held a position of honor, they had a proper place in the presence of God—in their created nature and given vocation. They had a seat at the table.

Sin viewed from this angle is pushing outside one’s boundary. It is beliefs and actions that transgress God-given boundaries. The Creator sets the parameters of all created things. He tells the ocean, “thus far shall you come, and no farther, and here shall your proud waves be stayed ?” (Job 38:11).

He tells the angels here is your place, here is your role, here is your authority to execute your vocation. The angelic rebellion was a rejection of the joy and freedom set by divine limitation. Rather than embracing the gift of existence and vocation they audaciously stormed the gates of heaven. Authors of the first coup the angelic host found slavery on the other side of their trespass.

Human transgression is made of the same stuff. My rebellion toward my Creator is no different. Like Adam and Eve before me I reject my creaturely limits. I reach outside my capacity and grasp for deity. I crave omnipotence. I claim omniscience. I attempt omnipresence. I determine morality.

Rather than embracing the freedom of creaturely limitation I transgress my parameters. A hardwired idolater, my heart is constantly striving to dethrone my Maker. Thank God for Jesus Christ! The only remedy for idol-ridden human beings, transgressing creatures, and trespassing image-bearers.

Remarkably God could have chosen to rescue fallen angels, but he did not. He came for us. The fall of angelic beings and their certain eternal destruction should create in us deep humility and rich gratitude. The writer of Hebrews captures this wonderful mercy.

“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people” (Heb 2:14-17).

Praise be to God! He helps us! Mercy is the only explanation. He provides no help to the angels, he certainly did not have to provide help to humanity. The incarnation and cross was the form his help took. To accomplish our salvation “he had to” be made like us. There was no other way.

The “elect angels” (1 Tim 5:21) who have remained in their proper positions “long to look” into these matters of salvation. Their angelic curiosity is matched by their astonishment at the Creator’s humility and grace. It is angels who set the pace for worshipping the Lamb who was slain with fierce zeal (Rev 5:11-12). We have much to learn.