In the previous post we looked at how man is taken from the ground and made for the ground. We also focused on the ground as a generous gift of God to his creatures. In this post, we continue looking the theme of ground. As you will see, there are some more interesting references to ground in Scripture.Ground as Witness
At times, Scripture personifies inanimate objects. The ground is said to feel things and do things. One interesting activity attributed to the ground is that of a witness. In these two examples, the ground gives an account to God about our activity. Apparently when no one else is looking, the ground we walk on is.
Ground and Judgment
“And the Lord said, ‘What have you done? The voice of your brother’s blood is crying to me from the ground ‘”(Gen 4:10).
“If my land has cried out against me and its furrows have wept together, if I have eaten its yield without payment and made its owners breathe their last, let thorns grow instead of wheat, and foul weeds instead of barley” (Job 31:38-40).
When sin makes entrance into the world our relationship with the ground changes. The context of blessing and gift becomes the place of curse and judgment. The ground we were called to cultivate and keep turns against us and makes life hard. Death drives us back to the ground from which we were made. In Cain’s case, his judgment is to be driven away and cursed from the ground. He experienced a double curse in relation to the ground. In Israel’s case, the ground responds to their rebellion by opening its mouth and swallowing an entire tribe in judgment.
Ground and Grief
“By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return” (Gen 3:19).
“You are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand…Behold, you have driven me today away from the ground” (Gen 4:11, 14).
“And as soon as he had finished speaking all these words, the ground under them split apart. And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly” (Num 16:31-33).
There are two strands of biblical data in the vein of grief and ground. The first relates to the grief of the ground. Paul utilizes the language of groaning and pain when discussing the current state of the earth. In the text that follows we see that the ground grieves and hopes along with mankind. The second relates to the grief of men and their use of the ground to express their sorrow. There are a multitude of examples in Scripture when humans crumple into the dust and cover their heads with it to express a traumatic loss of heartfelt repentance. This act of grieving and repentance signifies humility and recognition of one’s status before God. To lower oneself to the ground and pull the earth over your head communicates that you know where you came from and you know where you are going. This body language communicates to God what the psalmist voices in Psalm 103:13-14. “The Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust.”
“For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:19-22, cf. Jer 14:4, Joel 1:10). “A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head” (1 Samuel 4:12, cf. 2 Sam 15:32). “I despise myself, and repent in dust and ashes” (Job 42:6).