Compassion at heart is to suffer with someone, to enter their pain, shoulder their suffering and walk with them in their valley. Stanley Hauerwas hits the nail on the head in his discussion on the appropriate posture of Christians toward the problem of evil…we need a pastoral posture rather than a philosophical stance.
“For the early Christians, suffering and evil . . . did not have to be ‘explained.’ Rather, what was required was the means to go on even if the evil could not be ‘explained’—that is, it was important not to provide a theoretical account of why such evil needed to be in order that certain good results occur, since such an explanation would undercut the necessity of the community capable of absorbing suffering.”
This gets to the heart of the matter, how are we genuinely going to help one another on the journey of faith? Answers can only go so far in the service of a suffering brother or sister. Putting your arm around a limping friend and walking with them, sweating with them, hurting with them, crying with them, having no answers with them…that is a completely different story.
The goal on the journey of faith is to stay on the path and make it to the end. Analyzing the roadblocks will not ultimately accomplish this objective. Sharing the journey and being present to one another through the roadblocks will move us toward perseverance on the road.
We explored some of the implications of indwelling in the past post. We talked about reframing our discussions and thinking on the presence of God, increasing our appreciation for the cross and resurrection, and heigtening our worship of the Triune God. This post concludes our work together on the indwelling of the Holy Spirit. I have chosen a few more important implications to consider. Here we go!
- Our thoughts on belonging and assurance must be deepened. The theme of belonging runs through this doctrine like a thread. The New Testament repeatedly makes the connection between God’s residence in us and his ownership of us. God is deeply interested in giving his people assurance and confidence in their status before him. This status has objective and subjective dimensions. Through the cross-work of Christ we are justified and declared righteous through Christ. Through Christ the Father views us as blameless, perfect, and sinless. This is an objective reality that we believe by faith. Faith stumbles on this truth because our subjective experience is not yet consistent with our position before God. This is where the Holy Spirit comes into the picture. The New Testament helps us understand that the Holy Spirit translates objective truths into subjective experience. In other words, through the cross we are guaranteed forgiveness and righteousness, the Spirit helps us experience the love of God behind this and the certainty of the grace he has given us there. By indwelling us the Spirit is a constant companion working into our hearts confidence, assurance, hope, and helping us hold fast to the truth that we are sons and daughters of God. He helps us feel and know what is true.
- Our dependence on the Spirit in gospel ministry must mature. The Indwelling Spirit requires a reframing of how we think about and do ministry. The New Testament made plain that doctrinal faithfulness, empowerment and moral integrity are grounded in the Spirit who lives in us. Cultivating this understanding leads to a quiet trust and more precise dependence on God the Spirit. For example, times of study, prayer, writing, preaching, counseling, and conversation can be engaged with a posture of reliance and listening. The acknowledgment that God is close and present to support gospel advancement and ministry changes everything. This awareness, designated as “keeping in step with the Spirit” (Eph 5:25), is a tremendous encouragement for those called to be ambassador’s for Christ in any ministry context. Consistently recognizing and verbalizing dependence to the Holy Spirit along with expressing gratitude is one way we grow and mature in ministry.
- Our hope and certainty in the future must be strengthened. The power of the Holy Spirit residing in us is highlighted when we look at our promised future. The New Testament is clear, resurrection awaits. This is our hope. As Graeme Goldsworthy would say, our resurrection is “future history.” It is certain. The doctrine of indwelling is an anchor of the soul as we consider this hope. The Spirit is responsible for living in Christ and raising him from the dead. He is responsible for creating life out of nothing, for breathing that creative breath on the Son that enabled him to walk out of the tomb the third day. This same Spirit now dwells in us and guarantees that he will bring life to our mortal bodies and that death will not have the final word. Resurrection is coming and the Holy Spirit is responsible for making it happen. There are many uncertainties when it comes to the future, but the most important things are not up for grabs when the Holy Spirit resides in us.
These are just a few of the important implications of the doctrine of indwelling. I am convinced there are many more worth our time and consideration. Take for example the concept of humility. Indwelling is a rich resource for thinking through what humility looks like. Or we could look at transformation. Indwelling would force us to consider interesting dimensions of both the passive and active dynamics of change. Or we could explore the language of grieving or quenching the Spirit in connection with indwelling, would this change how we view our sin? There is much more here, I encourage you to explore and think deeply about this tremendous gift!
2 Timothy 1:4 states the following, “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.”
Paul’s letter to Timothy is concerned with doctrinal fidelity and gospel centrality in the pastoral context. Paul practices what he preaches as he passes on what he has learned to faithful men (2 Tim 2:22).
Paul is making a disciple of Timothy. He opens his letter with a lofty exhortation grounded in the rich truth of indwelling. In essence he states, “Timothy you have been tasked with protecting the message of the God-man who has come, died, and rose for our salvation. The Holy Spirit dwells in you and this is how you will accomplish your task.”
The Spirit takes up residence in believers for many reasons. In this text, his permanent residence in Timothy is connected to faithful ministry.The Holy Spirit is devoted to safekeeping the message of Christ. This means he is strongly opposed to any false doctrine that would challenge the claims of Christ’s person and work.
His indwelling work aids the pastor by infusing the same passion and devotion to doctrinal faithfulness. The Spirit protects the “good deposit” in and through the leaders of the church.
One important implication of this truth is that the Spirit will labor within every believing individual to insure they hold fast to the central claims of Christianity.The Spirit is fully aware that salvation depends on sound doctrine. Trusting a very specific individual who has done a very particular work is a salvific necessity.
Yet again the doctrine of indwelling is pastoral in nature. This time, however, we learn how indwelling equips and empowers the pastor for his unique task and calling.