God did not fashion us with the ability to see ourselves. Eyes were made to see the world and the “others” around us. Created to look outside of ourselves, it is no surprise that freedom, joy and purpose align when “others” are the focus. Genesis 1-2 reveals humanity looking up to the Creator and outward to his creation. Adam’s marching orders were to look out for his spouse, the living creatures and the earth. His vocation was other-focused and outward-postured.
Genesis 3 is a tragic interruption to the freedom of self-forgetfulness. Humanity’s rebellion was an inward turn—concern for one’s own desires, pleasures and understanding of reality trumped any thought of the “other.” That moment defined humanity. Adam and Eve looked down and realized they were naked…self-concern and self-preservation were enthroned. The “other” became a stepping stone, a means to satisfying the desires of the self. Made for others and enslaved to ourselves, this is the judgment under which we rest (Rom 1:18-32).
In the early 1900’s, a well-known paper in London sent out an inquiry to famous authors, asking “What is wrong with the world?” G.K. Chesterton, famed theologian and author, responded with a two-word letter to the inquiry: “I am.” This admission is the starting point for every human to move back toward wellness. We must own the reality that we exploit and damage the “others” we were made to serve and love.
Sin is deeply personal. The “others” have names. Sin damages people. Sin offends and grieves the Triune God. My self-devotion is a stench to my Creator and a weapon against my fellow human-being. Repentance takes complete responsibility for the rancor in our souls. It is movement back toward the Creator, agreement on his assessment of our loyalties. It puts the needed cry on our lips: “Lord, have mercy on me, heal me, for I have sinned against you” (Ps 41:4). The need for cleansing, forgiveness and healing drives us to the how.
How is beautiful. God comes down. In Christ we see humanity’s design. In Christ we see humanity’s Healer. Looking up to his Father and out to his fractured creation, the outward postured God rescues us. The judgment earned by my self-worship is endured by the Son of God, the one true worshipper of the Father. The chains of self-slavery are shattered by Jesus Christ, the free God who bound himself to the cross.
The saving work of the Triune God is not exhausted with forgiveness, cleansing and right standing. He gives us new hearts. He places the Holy Spirit within us. He bends the inward curve outward. He makes us human. The Trinity is devoted to restoring what was lost, remaking what was broken and ushering us into the freedom of otherness.